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25 Moses saw that the people were running wild,[a] for Aaron had let them get completely out of control, causing derision from their enemies.[b] 26 So Moses stood at the entrance of the camp and said, “Whoever is for the Lord, come[c] to me.”[d] All the Levites gathered around him, 27 and he said to them, “This is what the Lord, the God of Israel, has said ‘Each man fasten[e] his sword on his side, and go back and forth[f] from entrance to entrance throughout the camp, and each one kill his brother, his friend, and his neighbor.’”[g]

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Footnotes

  1. Exodus 32:25 tn The word is difficult to interpret. There does not seem to be enough evidence to justify the KJV’s translation “naked.” It appears to mean something like “let loose” or “lack restraint” (Prov 29:18). The idea seems to be that the people had broken loose, were undisciplined, and were completely given over to their desires.
  2. Exodus 32:25 tn The last two words of the verse read literally “for a whispering among those who rose up against them.” The foes would have mocked and derided them when they heard that they had abandoned the God who had led them out of Egypt (S. R. Driver, Exodus, 354).
  3. Exodus 32:26 tn “come” is not in the text, but has been supplied.
  4. Exodus 32:26 tn S. R. Driver suggests that the command was tersely put: “Who is for Yahweh? To me!” (Exodus, 354).
  5. Exodus 32:27 tn Heb “put.”
  6. Exodus 32:27 tn The two imperatives form a verbal hendiadys: “pass over and return,” meaning, “go back and forth” throughout the camp.
  7. Exodus 32:27 tn The phrases have “and kill a man his brother, and a man his companion, and a man his neighbor.” The instructions were probably intended to mean that they should kill leaders they knew to be guilty because they had been seen or because they failed the water test—whoever they were.